7/28/2023 0 Comments Well color me shockedI do seem to have used the phrase without explanation quite a few times in my columns. I’ve heard it and used it often myself but where, may I ask, does it come from? - Mark. Or maybe it's because we don't yet dare to trust people who tell us they are indifferent to race - whatever race is.Dear Word Detective: The phrase “color me ” appears numerous times on your site. Maybe it's because history has made color such an integral part of who we are and how we see ourselves. Should race be irrelevant - something we notice, such as eye color, but keep out of our judgments of people? It wouldn't surprise me if a greater percentage of whites than blacks answered that one in the affirmative. Has America reached the point where most whites - where even a significant minority of whites - really don't care about race? Black Americans would respond with a resounding NO! The more general reaction in both cases, I suspect, was: Who cares? President Clinton's claim of Cherokee ancestry hasn't led anyone to question his whiteness, though Madeleine Albright's misplacement of her Jewish background proved at least a temporary political embarrassment. Sometimes, of course, it means nothing here. Supposing Jones has it right, does that mean (as in the American one-drop calculation) that these 11 million Britons are black? Does it mean they would be subject to "outing" if their DNA became known? Or does it, as seems to be the reaction in Great Britain, mean nothing? "We have to accept that the rivers of genes which flow through history run into each other all the time." "Many people who think of themselves as white - although they may not want to admit it - have a black ancestor," said Steve Jones, an academic at University College London. Here's the other thing that has me thinking these thoughts: A recent issue of the London Sunday Telegraph has a story quoting a leading British geneticist as saying that at least one Briton in five has black genes, making some 11 million ostensibly white Britons the racial kin of Afro-Caribbeans. Wherein is the Jewishness she would claim? Is it only the suffering of the Jewish people that makes her think she ought to claim it? If she had been brought up as a cultural but nonreligious Jew, would the discovery that her ancestry was entirely Gentile prompt her to dis-identify with Jewishness? But Jacoby lacks these physical features, had no link to a Jewish culture (thanks to her father) and is an atheist. But with what, precisely, would she identify? I have always thought of Jewishness as some combination of religion and culture, perhaps with a few identifying physical features that might admit of a racial categorization. The daughter, having proved what she already suspected, now feels moved to identify with the Jewish element of her heritage. He joined the Episcopal Church, married an Irishwoman and created a phony personal history while sending his children to Catholic schools. One is the forthcoming book, "Half-Jew," by Susan Jacoby, an erstwhile journalistic colleague who played detective well enough to prove that her father was a Jew, though he spared no effort to conceal that fact from his children. Two things have me thinking about the peculiar essence of race. What is this thing we call race? It is color and hair and lips, of course, but it is a lot more - and a lot less - than these things. What was a badge of dishonor imposed upon a race of slaves is now defended as our essence. White racists created the absurd notion that blackness could not be diluted away by any amount of whiteness, while a single drop of black blood could render you and your descendants black forever.Īnd now that white people declare themselves ready to drop such silliness, black people are buying it with a mind-boggling earnestness. He'll wake up when somebody calls him the "n" word.), sometimes for his racial forgetfulness (They make it to the big time and quickly forget where they came from.). It was blacks who excoriated the young golfer - sometimes for his naivete ("Cablinasian" indeed. White people, for example, were quite willing to accept the multiracial lineage of Tiger Woods - his Thai and Chinese mother and his black, white and Indian father - or, in the alternative, to forget about his race. White people, who perfected both the concept and its discriminatory application, are wondering why black folk keep obsessing over race when they themselves are completely (if belatedly) colorblind. Black people, who used to long for the day when race would matter no more than, say, eye color, now seem intent on elevating it to overarching significance. If the rhetoric is to be believed, there has been a quite dramatic reversal in America's racial thinking.
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